1600-1671 Flemish Jan Cossiers Location Flemish painter and draughtsman. After serving an apprenticeship with his father, Anton Cossiers ( fl 1604-c. 1646), and then with Cornelis de Vos, he went first to Aix-en-Provence, where he stayed with the painter Abraham de Vries (1590-1650/62), and then to Rome, where he is mentioned in October 1624. By 1626 he had returned to Aix and had contact with, among others, Nicolas-Claude Fabri de Peiresc, the famous humanist, who recommended him to Rubens. By November 1627 Cossiers had settled back in Antwerp. The following year he became a master in the Guild of St Luke, and in 1630 he married for the first time; he married a second time in 1640.  Related Paintings of Jan Cossiers :. | Prometheus Carrying Fire | Fortune Telling | Fortune Telling | Prometheus Carrying Fire | La Diseuse de bonne aventure |
Related Artists:
Willem van Mieris
(3 June 1662, Leiden - 26 January 1747, Leiden) was a Dutch painter. He was a son of Frans van Mieris sr. and brother of Jan van Mieris. His works are extremely numerous, being partly imitations of the paternal subjects, or mythological episodes, which Frans habitually avoided. In no case did he come near the excellence of his sire. van Mieris has works in the Victoria and Albert Museum as well as Cheltenham and Derby Museum and Art Gallery
John Roddam Spencer Stanhope
English Pre-Raphaelite Painter, 1829-1908,English painter. The second son of Yorkshire landed gentry, he was educated at Rugby and Christ Church, Oxford. In 1850 he studied in London with G. F. Watts, through whom he entered the artistic circle at Little Holland House, where he met D. G. Rossetti and Edward Burne-Jones. In 1857 Rossetti invited him to paint at the Oxford Union (Sir Gawaine and the Damsels at the Fountain), and in 1858 Stanhope occupied a studio next to Rossetti's at Chatham Place, Blackfriars (London), where he painted Thoughts of the Past (London, Tate); a modern-life subject indebted to Rossetti, it shows a prostitute recalling her former life. Stanhope's close friendship with Burne-Jones proved a more decisive influence on his work that, in the 1860s, consisted of dreamlike poetic and mythological subjects often set in quaint, enclosed spaces, as in I Have Trod the Winepress Alone
School of Latium
First half of the thirteenth century